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Chagall
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This series is not intended to be a university course. I am not an art scholar - I am just a painter. I'm going to reveal some secrets that I stumbled upon. Of course, you too may discover some of these secrets in books, but they are hard to decipher. It will be my pleasure to do so and spread the word. My motto will be, as always:
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Last week, I introduced the subjects Chagall is famous for. We saw that even in this early painting man and woman are central, or more precisely: the relation between man and woman. In contrast to many later paintings, conceived when Chagall was happily married, we don't see cute amorousness here, rather the division of labor typical for rural circumstances.
I already touched upon the implications of the relation of man and woman, namely reproduction, which is referred to in a very surprising manner, showing the calf inside the womb of the cow (or is it a horse?). I don't know of any other painting of Chagall addressing the subject of division of labor and reproduction. Also, the only examples of showing something inside of something which can't be seen in reality that I remember are from Stone Age, still living with the Inuit (Eskimos): there is a whole style known as "x-ray drawing".
But there are other aspects in this painting which are very typical. Chagall is famous for his reference to his Jewish and rural Russian background, which is very present in our painting, too. Painters at that time tried to invent subjects that did not illustrate ideas. Painting was supposed to produce something independent from reality like music. Chagall was obviously successful in this respect. In consequence, Abstract Art was invented these years (see Pablo Journal, Kandinsky / Kelly), Cubism, Futurism prospered, all being methods which could easily be applied by other painters as well (not necessarily producing great results). Chagall's art is modern in this sense, but it could not be adopted by other artists. His work lives very much from his subjects which are entirely personal. You can find out much about Chagall by studying his paintings, but you can't find out much about Kandinsky with the same method. This is even true with respect to Paul Klee or Max Ernst, to name a few. Especially Surrealism (Dali, Magritte), although supposedly dream like, mostly puzzles and hides contents from the spectator.
Chagall in contrast is very frank and open, and I guess, he is naive, too. This isn't meant depreciative, I am naive myself. Look at all these cubistic elements: he used them to prove that he is a modern painter. He wanted to belong to the leaders and was eager to adopt formal elements. It didn't take long that he dropped them altogether. But in his later years, he often had problems to find his subject. (Most probably because you can't be in first love all the time.) In these situations, he resorted to the formal tricks he learned in his early years. Of course, the results are not convincing at all. Here comes to mind good old Goethe: "It doesn't have to be best quality all the time, does it?" At least one dimension of Chagall hasn't been addressed so far, and a very important dimension, too, missing in the work of almost all other modern painters: The religious dimension. But remember, we're talking about a work and not about a painter, so this is beyond our scope here, as "Cattledealer" does not show any immediate relation to it.
During the last month, I completed the redesign and added sections for artists Jochen Brennecke and Danny Conant at Gallery Daguerre. Have a look! Masthead images this time by Liz Donovan at Gallery Ingres. New screensavers, too. I just love them. At the time being, I run Navitrolla's saver.
All the best 'til next time. Yours truly,
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